Lady Wisdom has built and furnished her home; it's supported by seven hewn timbers. The banquet meal is ready to be served: lamb roasted, wine poured out, table set with silver and flowers. Having dismissed her serving maids, Lady Wisdom goes to town, stands in a prominent place, and invites everyone within sound of her voice: "Are you confused about life, don't know what's going on? Come with me, oh come, have dinner with me! Leave your impoverished confusion and live! Walk up the street to a life with meaning [Proverbs 9:1-4, 6, The Message]
Who is foolish and who is wise? Our nation is deeply divided on many issues such as the war in Afghanistan, immigration reform, and global warming. Each side claims they know what's good for America. Their side is right. The other side is wrong. They are wise. The other side is foolish. The same is true in the Church of Jesus Christ. We are also deeply divided on many issues such as how we interpret the Bible as well as how we feel about a number of hot button topics such as abortion and gay rights. Everyone claims to know what's good for the Church and our nation. Everyone claims to have God on their side. They are right. Everyone else is wrong. They are wise. Everyone else is foolish.
So, I dare ask the question again: Who is foolish and who is wise? It seems to me that the only true source of wisdom is the cross of Jesus Christ. Galatians 6:14 tells us "May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world." It is at the cross that we find the true source of wisdom. All of our boasting and bragging is merely "chasing after the wind" [Ecclesiastes 1]. If Jesus is our center, then we are more likely to state our opinions with great humility, for who among us can be so bold as to presume they know the mind of Christ on all matters of faith, including me!
In the title of my blog I state that I am "sharing my observations...." Notice I didn't say I'm speaking on behalf of God as some preachers do. This is intentional. I am learning and growing just like everyone else. I am not the same person I was 10 years ago not will I be the same person 10 years from now. Instead of wasting time beating beach other up with rhetoric, I hope we will reach the day when the cross of Christ is all that matters. It is the perspective that is sorely needed in our nation and in the church.
Wednesday, June 30, 2010
Tuesday, June 29, 2010
God's Extravagant Welcome
Jesus followed up. "There was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, 'Come on in; the food’s on the table.' Then they all began to beg off, one after another making excuses....The servant went back and told the master what had happened. He was outraged and told the servant, 'Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on, and bring them here.' The servant reported back, 'Master, I did what you commanded—and there’s still room.' The master said, 'Then go to the country roads. Whoever you find, drag them in. I want my house full! '" [Luke 14:16-24, The Message]
About a year ago, a couple visited my church who told me they hadn't been to worship in about nine years. I didn't press as to why this was the case, I merely welcomed them warmly, let them know I was glad they were there and introduced them to a few members who continued the warm reception. About three minutes before worship began, the wife of the couple cornered me in the gathering space and told me she needed to ask me a question. "I see you're having communion today and I wondered what you thought about my husband and I taking communion. I don't feel like we're worthy enough to receive it."
My response was that no one is worthy to receive communion, but all are invited by God's gracious invitation. I told her that my church has an open communion table where all are welcome. I hoped they would feel comfortable enough to join us. She smiled and returned to her seat. When the time for sharing communion arrived, they both came up front and received the elements. I felt my heart leap for joy as I offered them the bread and wine, a visible reminder that God has saved a place for all of us at the table and, as the parable says, "there's still room" for more.
This is all a part of God's "extravagant welcome" as one United Church of Christ pastor put it. Romans 3:28 says "we are made right with God through faith and not by obeying the law [NLT]." Faith is the ONLY criterion for acceptance in God's Kingdom. It doesn't matter whether we go to church every week or haven't been back in years. It doesn't matter whether we are gay or straight or somewhere in-between. If I understand the parable correctly, God has saved a place for everyone at the table...and there's still room for more. So, if it's been a while since you've been to worship, find an LGBT supportive church and accept God's extravagant invitation to come and dine.
About a year ago, a couple visited my church who told me they hadn't been to worship in about nine years. I didn't press as to why this was the case, I merely welcomed them warmly, let them know I was glad they were there and introduced them to a few members who continued the warm reception. About three minutes before worship began, the wife of the couple cornered me in the gathering space and told me she needed to ask me a question. "I see you're having communion today and I wondered what you thought about my husband and I taking communion. I don't feel like we're worthy enough to receive it."
My response was that no one is worthy to receive communion, but all are invited by God's gracious invitation. I told her that my church has an open communion table where all are welcome. I hoped they would feel comfortable enough to join us. She smiled and returned to her seat. When the time for sharing communion arrived, they both came up front and received the elements. I felt my heart leap for joy as I offered them the bread and wine, a visible reminder that God has saved a place for all of us at the table and, as the parable says, "there's still room" for more.
This is all a part of God's "extravagant welcome" as one United Church of Christ pastor put it. Romans 3:28 says "we are made right with God through faith and not by obeying the law [NLT]." Faith is the ONLY criterion for acceptance in God's Kingdom. It doesn't matter whether we go to church every week or haven't been back in years. It doesn't matter whether we are gay or straight or somewhere in-between. If I understand the parable correctly, God has saved a place for everyone at the table...and there's still room for more. So, if it's been a while since you've been to worship, find an LGBT supportive church and accept God's extravagant invitation to come and dine.
Monday, June 28, 2010
Christ is Coming, Look Busy
The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor. [Luke 4:18-19, NRSV]
In Luke's gospel, these are the first words Jesus uses to describe his ministry. They occur after the story of his temptation. Some people view these words solely from a spiritual perspective but I think the political and social implications of them are crystal clear: Jesus sought to bring about a new kingdom, a new way of being in and relating to the world. This is what made the Pharisees so nervous and why they considered Jesus to be so dangerous.
Robert Goss, in his book "Jesus Acted Up," makes a similar observation. He writes, "Jesus used the symbol of God's reign [kingdom] to speak of liberating activity of God among people. The symbol of God's reign was the organizing symbol of his message and his practices. For Jesus, God's reign was socially provocative and politically explosive. It was socially provocative in that its coming belongs to the least, those like children, the destitute, the persecuted, and outcasts. God's reign was also politically explosive. Jesus practiced liberation in his siding with the humiliated and oppressed of Jewish society. He gave them hope and the courage to resist the domination of first century Palestine."
Perhaps we need to read the gospels again through the lens of social and political action. Yes, its true that the central focus of the gospels is Jesus death on the cross for our sins. However, I believe we can also read in many of Jesus' teachings a call to action. We're not simply supposed to wait around for Jesus to return. We're supposed to be visible signs of God's Kingdom here and now. Political and social action are not an option for people of faith. We are called to be liberators of those who are held captive by unjust economic policies. We are called to give sight to those who have been blinded by their greed and selfish ambition. We are called to speak up for the oppressed, the destitute, the persecuted and the outcasts. What word of good news is God asking you to speak today?
In Luke's gospel, these are the first words Jesus uses to describe his ministry. They occur after the story of his temptation. Some people view these words solely from a spiritual perspective but I think the political and social implications of them are crystal clear: Jesus sought to bring about a new kingdom, a new way of being in and relating to the world. This is what made the Pharisees so nervous and why they considered Jesus to be so dangerous.
Robert Goss, in his book "Jesus Acted Up," makes a similar observation. He writes, "Jesus used the symbol of God's reign [kingdom] to speak of liberating activity of God among people. The symbol of God's reign was the organizing symbol of his message and his practices. For Jesus, God's reign was socially provocative and politically explosive. It was socially provocative in that its coming belongs to the least, those like children, the destitute, the persecuted, and outcasts. God's reign was also politically explosive. Jesus practiced liberation in his siding with the humiliated and oppressed of Jewish society. He gave them hope and the courage to resist the domination of first century Palestine."
Perhaps we need to read the gospels again through the lens of social and political action. Yes, its true that the central focus of the gospels is Jesus death on the cross for our sins. However, I believe we can also read in many of Jesus' teachings a call to action. We're not simply supposed to wait around for Jesus to return. We're supposed to be visible signs of God's Kingdom here and now. Political and social action are not an option for people of faith. We are called to be liberators of those who are held captive by unjust economic policies. We are called to give sight to those who have been blinded by their greed and selfish ambition. We are called to speak up for the oppressed, the destitute, the persecuted and the outcasts. What word of good news is God asking you to speak today?
The Times, They Are a Changin'
"In the Last Days," God says, "I will pour out my Spirit on every kind of people: Your sons will prophesy, also your daughters; Your young men will see visions, your old men dream dreams." [Acts 2:17, The Message]
When the first gay pride parade occurred in New York City on September 28, 1970, The Village Voice described it as follows: "They stretched in a line, from Gimbels to Times Square, thousands and thousands and thousands, chanting, waving, screaming -- the outrageous and the outraged, splendid in their flaming colors, splendid in their delirious up-front birthday celebration of liberation...No one could quite believe it, eyes rolled back in heads, wondrous faces poked out of air-conditioned cars. My God, are those really homosexuals? Marching? Up Sixth Avenue?"
God does, indeed, move in mysterious ways. God's Spirit gets poured out on every kind of people [even us homosexuals] and stuff starts to happen. Since that first Gay Pride parade the movement for LGBT equality has blossomed in ways that those who were around in 1970 could not possibly imagine. Gays I've spoken to who are in their 60's and 70's always tell me not to get too discouraged because we've come amazingly far in such a short time. They tell me to keep dreaming and keep fighting. And so I shall...hopefully you will do the same!
Right now almost every major denomination is debating issues surrounding LGBT equality. I do not think this is an accident. I do not think is part of the "gay agenda." I believe it is a Spirit led movement that is powered by the dreams and visions God has planted on many LGBT hearts and their straight allies [We love you so much! Thanks for supporting us!]. Our community is asking for a place at the table. Jesus has already invited us but, unfortunately, there are a number of frightened waiters who blocking our way and won't give us a seat! I believe we will be victorious in some Christian denominations if we, consistently but lovingly, continue to dream the dreams of an inclusive church and work hard to make it a reality. [It happened in the ELCA!] There's going to be many more setbacks along the way but, take heart, we've come a long way, baby!
When the first gay pride parade occurred in New York City on September 28, 1970, The Village Voice described it as follows: "They stretched in a line, from Gimbels to Times Square, thousands and thousands and thousands, chanting, waving, screaming -- the outrageous and the outraged, splendid in their flaming colors, splendid in their delirious up-front birthday celebration of liberation...No one could quite believe it, eyes rolled back in heads, wondrous faces poked out of air-conditioned cars. My God, are those really homosexuals? Marching? Up Sixth Avenue?"
God does, indeed, move in mysterious ways. God's Spirit gets poured out on every kind of people [even us homosexuals] and stuff starts to happen. Since that first Gay Pride parade the movement for LGBT equality has blossomed in ways that those who were around in 1970 could not possibly imagine. Gays I've spoken to who are in their 60's and 70's always tell me not to get too discouraged because we've come amazingly far in such a short time. They tell me to keep dreaming and keep fighting. And so I shall...hopefully you will do the same!
Right now almost every major denomination is debating issues surrounding LGBT equality. I do not think this is an accident. I do not think is part of the "gay agenda." I believe it is a Spirit led movement that is powered by the dreams and visions God has planted on many LGBT hearts and their straight allies [We love you so much! Thanks for supporting us!]. Our community is asking for a place at the table. Jesus has already invited us but, unfortunately, there are a number of frightened waiters who blocking our way and won't give us a seat! I believe we will be victorious in some Christian denominations if we, consistently but lovingly, continue to dream the dreams of an inclusive church and work hard to make it a reality. [It happened in the ELCA!] There's going to be many more setbacks along the way but, take heart, we've come a long way, baby!
Friday, June 25, 2010
Stonewall on NPR's Story Corps
I heard a delightful piece on NPR's Story Corps this morning from Michael Levine who was an eye witness of the Stonewall Riots. Click HERE to listen. This week is the anniversary of the event.
Thursday, June 24, 2010
You've Got Mail
You yourselves are our letter, written on our hearts, to be known and read by all; and you show that you are a letter of Christ, prepared by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. [2 Corinthians 3:2-3, NRSV]
I once attended a rally which was a conglomeration of LGBT advocacy groups in my town. As I got to know people better over finger food, I struck up a conversation with a young woman who asked me the usual question: "So, what do you do for a living?" When I told her I was a pastor, her eyes got REALLY wide and I could tell it was a tender subject for her. After her initial panic, she smiled a few seconds later and then gave me a big hug. "It means SO much to me that you're here!" As our conversation continued, she shared with me the story of how she was rejected by her church and how much it meant to her to know that a pastor would care enough to come to a gathering like this one.
The reason why I share this story is that it reminds us that we never know when we are being a letter from Christ. It might be at a political rally, at the grocery store or even at the local dance club. We who are Christian and LGBT need to be committed to sharing God's love with those who have been rejected by the church. They need to know that God still loves them even though some Christians do not. Some of our brothers and sisters are VERY hesitant to enter the door of a church or talk about their spirituality. Perhaps our smiles, hugs and words of welcome will help to begin the healing process they long for in their lives.
I once attended a rally which was a conglomeration of LGBT advocacy groups in my town. As I got to know people better over finger food, I struck up a conversation with a young woman who asked me the usual question: "So, what do you do for a living?" When I told her I was a pastor, her eyes got REALLY wide and I could tell it was a tender subject for her. After her initial panic, she smiled a few seconds later and then gave me a big hug. "It means SO much to me that you're here!" As our conversation continued, she shared with me the story of how she was rejected by her church and how much it meant to her to know that a pastor would care enough to come to a gathering like this one.
The reason why I share this story is that it reminds us that we never know when we are being a letter from Christ. It might be at a political rally, at the grocery store or even at the local dance club. We who are Christian and LGBT need to be committed to sharing God's love with those who have been rejected by the church. They need to know that God still loves them even though some Christians do not. Some of our brothers and sisters are VERY hesitant to enter the door of a church or talk about their spirituality. Perhaps our smiles, hugs and words of welcome will help to begin the healing process they long for in their lives.
Wednesday, June 23, 2010
Light From Darkness
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, "Let there be light"; and there was light. And God saw that the light was good. [Genesis 1:1-3, NRSV]
In the midst of deep darkness, the Spirit/wind/breath of God fluttered its wings like a bird, creating a disturbance, and light was born. This is the word picture that the original Hebrew of this text is trying to paint for us. It reminds us that turmoil is not always a bad thing. Sometimes it's simply God's Spirit stirring things up a bit, so that light might be born once again.
In her compelling book "What Is Marriage For?," E.J. Graf makes an interesting observation with respect to all the heated rhetoric that is being generated by the Christian Right regarding same sex marriage. "Those who fear change are not particularly inventive from one age to the next: they're always predicting an uprush of infidelity, vice, divorce; the breakup of families and society; a change in marriage form something holy into something merely sensual; and of course the death of marriage and civilization itself. But once common sense, or poetical notions, or God's will, or Nature -- and not economic reality -- are what's at stake, change in on the way."
If E.J. Graf is right, and I believe she is, history has shown that all this doom and gloom means that we have already won the war. Change is on the way! Light will eventually be birthed out of the chaos of rhetoric that surrounds this issue! [As far as I know, Canada has not fallen off the face of the earth because it allows gay marriage. Surprise! Surprise!]
Take heart, my brothers and sisters. Do not get discouraged but continue to fight the fight. Get involved locally and nationally with the expectant hope that we shall overcome, someday!
In the midst of deep darkness, the Spirit/wind/breath of God fluttered its wings like a bird, creating a disturbance, and light was born. This is the word picture that the original Hebrew of this text is trying to paint for us. It reminds us that turmoil is not always a bad thing. Sometimes it's simply God's Spirit stirring things up a bit, so that light might be born once again.
In her compelling book "What Is Marriage For?," E.J. Graf makes an interesting observation with respect to all the heated rhetoric that is being generated by the Christian Right regarding same sex marriage. "Those who fear change are not particularly inventive from one age to the next: they're always predicting an uprush of infidelity, vice, divorce; the breakup of families and society; a change in marriage form something holy into something merely sensual; and of course the death of marriage and civilization itself. But once common sense, or poetical notions, or God's will, or Nature -- and not economic reality -- are what's at stake, change in on the way."
If E.J. Graf is right, and I believe she is, history has shown that all this doom and gloom means that we have already won the war. Change is on the way! Light will eventually be birthed out of the chaos of rhetoric that surrounds this issue! [As far as I know, Canada has not fallen off the face of the earth because it allows gay marriage. Surprise! Surprise!]
Take heart, my brothers and sisters. Do not get discouraged but continue to fight the fight. Get involved locally and nationally with the expectant hope that we shall overcome, someday!
Tuesday, June 22, 2010
Auschwitz
Then the righteous will answer him, "Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?" And the king will answer them, "Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me." [Matthew 25:37-40, NRSV]
I will never forget my trip to Auschwitz. As I walked through the front gate, I felt a spirit of heaviness that still surrounds the place; a presence of evil that lingers like a black mist over the camp. It's almost as if you can feel the pain and suffering of those who were tortured and murdered there. It is unnerving to say the least.
As I toured Auschwitz, looking at pictures and documents, making my way through rooms that contained things such as suitcases, personal belongings, empty gas canisters and human hair, I thought about those who had been seen by their killers as lower than dogs; including our gay and lesbian brothers and sisters who died at the camp. It was an emotionally charged day for me but I'm glad I went because it changed me forever. It made me realize the importance of speaking out when injustice occurs; to become a voice for those who have no voice, an advocate for those who have no one to fight for them. No one has the right to kill another human being. No one has the right to be judge and jury over a particular group of people because of race, gender, ethnicity, sexual orientation or other criteria.
Do not be silent! Speak up whenever you see injustice occurring in our world. Remember, if we are not a part of the solution, then we are a part of the problem.
I will never forget my trip to Auschwitz. As I walked through the front gate, I felt a spirit of heaviness that still surrounds the place; a presence of evil that lingers like a black mist over the camp. It's almost as if you can feel the pain and suffering of those who were tortured and murdered there. It is unnerving to say the least.
As I toured Auschwitz, looking at pictures and documents, making my way through rooms that contained things such as suitcases, personal belongings, empty gas canisters and human hair, I thought about those who had been seen by their killers as lower than dogs; including our gay and lesbian brothers and sisters who died at the camp. It was an emotionally charged day for me but I'm glad I went because it changed me forever. It made me realize the importance of speaking out when injustice occurs; to become a voice for those who have no voice, an advocate for those who have no one to fight for them. No one has the right to kill another human being. No one has the right to be judge and jury over a particular group of people because of race, gender, ethnicity, sexual orientation or other criteria.
Do not be silent! Speak up whenever you see injustice occurring in our world. Remember, if we are not a part of the solution, then we are a part of the problem.
Monday, June 21, 2010
No Designer Labels
Now you’re dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it. All the old fashions are now obsolete. Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ. [Colossians 3:10-11, The Message]
Labels are meant for clothing NOT for people. This is one of my mantras and I'm sticking with it! One of my biggest frustrations in life [perhaps it is frustrating to you, too] is that when some people know that I am gay, it is the only way they see me. Instantly, they place a set of assumptions on me that usually aren't the least bit true such as I'm a heathen, a pervert, someone who is going to hell, etc. It drives me crazy!
Someone wrote me a note about a year ago and told me they believed I couldn't be gay and be a Christian. Somehow, in their mind, these two things are mutually exclusive. Last time I checked, the only criterion for being a Christian is faith in Jesus. John 3:16, that popular scripture verse that is often seen painted on someone's chest at a football game, tell us that "God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." Notice, it doesn't say you have to be heterosexual, or a Republican, or someone who only reads the King James version of the Bible. Faith in Jesus is the only thing that is necessary. Therefore, do not let anyone attach labels to you. Let your life be "defined by Christ" and know that you are most definitely included in God's family.
Labels are meant for clothing NOT for people. This is one of my mantras and I'm sticking with it! One of my biggest frustrations in life [perhaps it is frustrating to you, too] is that when some people know that I am gay, it is the only way they see me. Instantly, they place a set of assumptions on me that usually aren't the least bit true such as I'm a heathen, a pervert, someone who is going to hell, etc. It drives me crazy!
Someone wrote me a note about a year ago and told me they believed I couldn't be gay and be a Christian. Somehow, in their mind, these two things are mutually exclusive. Last time I checked, the only criterion for being a Christian is faith in Jesus. John 3:16, that popular scripture verse that is often seen painted on someone's chest at a football game, tell us that "God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." Notice, it doesn't say you have to be heterosexual, or a Republican, or someone who only reads the King James version of the Bible. Faith in Jesus is the only thing that is necessary. Therefore, do not let anyone attach labels to you. Let your life be "defined by Christ" and know that you are most definitely included in God's family.
Friday, June 18, 2010
Takin' Care of Business
Then the righteous will answer him, "Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?" And the king will answer them, "Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me." [Matthew 25:37-40, NRSV]
What does a true Christian look like? If we take Matthew 25 as our guide, the mark of a true Christian is how we take care of the "least of these." We are called to love our neighbor who has no one to love them, who has been the victim of injustice and abuse, who lacks the basic necessities of life who has been told by others that they are beyond the bounds of God's grace and mercy.
If this is the only thing that counts on judgment day, why do we spend so much time in the church throwing people out instead of welcoming them in? Putting people down instead of lifting them up? Remaining silent in the face of injustice and oppression when we should be screaming at the top of our lungs for liberation and equality?
What is it about human nature that makes us want to categorize and ostracize, trying to separate the sheep from the goats when this is NOT our job description? If I understand Jesus correctly, the only thing that matters, the only thing that we will be judged on, is how we used our time, talents and resources to help the hungry, the homeless, the sick, the imprisoned, the overlooked and the ignored. Any questions?
What does a true Christian look like? If we take Matthew 25 as our guide, the mark of a true Christian is how we take care of the "least of these." We are called to love our neighbor who has no one to love them, who has been the victim of injustice and abuse, who lacks the basic necessities of life who has been told by others that they are beyond the bounds of God's grace and mercy.
If this is the only thing that counts on judgment day, why do we spend so much time in the church throwing people out instead of welcoming them in? Putting people down instead of lifting them up? Remaining silent in the face of injustice and oppression when we should be screaming at the top of our lungs for liberation and equality?
What is it about human nature that makes us want to categorize and ostracize, trying to separate the sheep from the goats when this is NOT our job description? If I understand Jesus correctly, the only thing that matters, the only thing that we will be judged on, is how we used our time, talents and resources to help the hungry, the homeless, the sick, the imprisoned, the overlooked and the ignored. Any questions?
Thursday, June 17, 2010
No Fear
Do not fear, for I have redeemed you, I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the LORD your God, the Holy One of Israel, your Savior. [Isaiah 43:1-3, NRSV]
There is a great deal to be fearful about in our world. This is especially true for the LGBT community. Several years ago after a "family values" rally was held in my town to protest against gay marriage, someone felt compelled to share the love of Jesus with me by throwing two big rocks through the front glass doors of my church. They did it on a Saturday night so that the whole congregation would see it when we arrived on Sunday morning. Needless to say, the congregation was a little shook up by the event; but we swept up the glass, said a prayer for those who committed the crime, and then began our worship service. The hymns seemed to take on a particular intensity that day as the congregation felt lifted up by the God who tell us "Do not fear, for I have redeemed you, I have called you by name, you are mine."
What are the biggest fears you are dealing with in your life at this moment? Whatever they are, I hope you will feel surrounded by our gracious God who, through the waters of baptism, has claimed us as God's own. No matter what tragedies and injustices come our way, we know that our God promises to help us through them. Claim this promise and may it fill you with a sense of peace as you face the deep, fearful waters of life.
There is a great deal to be fearful about in our world. This is especially true for the LGBT community. Several years ago after a "family values" rally was held in my town to protest against gay marriage, someone felt compelled to share the love of Jesus with me by throwing two big rocks through the front glass doors of my church. They did it on a Saturday night so that the whole congregation would see it when we arrived on Sunday morning. Needless to say, the congregation was a little shook up by the event; but we swept up the glass, said a prayer for those who committed the crime, and then began our worship service. The hymns seemed to take on a particular intensity that day as the congregation felt lifted up by the God who tell us "Do not fear, for I have redeemed you, I have called you by name, you are mine."
What are the biggest fears you are dealing with in your life at this moment? Whatever they are, I hope you will feel surrounded by our gracious God who, through the waters of baptism, has claimed us as God's own. No matter what tragedies and injustices come our way, we know that our God promises to help us through them. Claim this promise and may it fill you with a sense of peace as you face the deep, fearful waters of life.
Wednesday, June 16, 2010
Justice, Compassion, Service
What does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? [Micah 6:8, NRSV]
There are a number of lists in the Bible that tell us the kinds of activities we should be involved in as God's children. This is one of my favorites. We are called to "do justice," which means to fight for the rights of all people who are oppressed and not just those in the LGBT community. I believe people will take us more seriously if we put some of our time and energies into other justice causes such as poverty, homelessness, domestic violence, and the environment. We cannot be a single issue community.
Secondly, we are called to "love kindness," which is better translated as mercy or compassion. The Message translates this phrase as "be compassionate and loyal in your love." Compassion means more than feeling pity for someone. It means taking the time to learn what it feels like to walk in someone else's shoes. If we are seen by the world as a compassionate community, we will stand in a sharp contrast to the religious right who often come across as angry and self-righteous.
Finally, we are called to "walk humbly," which means we should not be filled with our own self-importance but should seek to serve others, following the example Jesus set for us. I have always found that service not only blesses those who are being served, it blesses the servers as well. It's important that we give back to the LGBT community as a way of saying thanks to those who made great sacrifices to bring us to the place we are now. Service helps us to remember what is truly important in life so that we don't get distracted by trivial things.
Which one of these three speaks to you: Justice? Compassion? Service? Pick one of them and make something happen today! Our world will be a better place because of your efforts.
There are a number of lists in the Bible that tell us the kinds of activities we should be involved in as God's children. This is one of my favorites. We are called to "do justice," which means to fight for the rights of all people who are oppressed and not just those in the LGBT community. I believe people will take us more seriously if we put some of our time and energies into other justice causes such as poverty, homelessness, domestic violence, and the environment. We cannot be a single issue community.
Secondly, we are called to "love kindness," which is better translated as mercy or compassion. The Message translates this phrase as "be compassionate and loyal in your love." Compassion means more than feeling pity for someone. It means taking the time to learn what it feels like to walk in someone else's shoes. If we are seen by the world as a compassionate community, we will stand in a sharp contrast to the religious right who often come across as angry and self-righteous.
Finally, we are called to "walk humbly," which means we should not be filled with our own self-importance but should seek to serve others, following the example Jesus set for us. I have always found that service not only blesses those who are being served, it blesses the servers as well. It's important that we give back to the LGBT community as a way of saying thanks to those who made great sacrifices to bring us to the place we are now. Service helps us to remember what is truly important in life so that we don't get distracted by trivial things.
Which one of these three speaks to you: Justice? Compassion? Service? Pick one of them and make something happen today! Our world will be a better place because of your efforts.
Tuesday, June 15, 2010
Blow, Spirit, Blow
"The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. [John 3:8, NRSV]
"Karma Chameleon, you come and go, you come and go" -- Boy George
John 3:8 is a delightful verse which tells us something about the way the Spirit works in our lives. The word "wind" used here is PNEUMA in the Greek. It can also be translated as "spirit" or "breath." The verb "comes from" is ERCHOMAI and can be translated as "coming" or "going."
As I listen to this verse, I am reminded that the Holy Spirit is wildly unpredictable. Like the well known Culture Club song, it comes and goes, it comes and goes. It is a force of creativity that cannot be contained. Acts 2 describes it as "the rush of a violent wind" and "divided tongues, as of fire." Does that sound like a boring, predictable power to you?
Do not let anyone try to squelch the Spirit that is blowing mightily within you. Do not let anyone tell you that the Spirit cannot be at work in your life because you are lesbian, gay, bisexual, transgendered, or "different" in some other way. They are wrong! Give the Spirit free reign to come and go in your life and see what it can do to fill our world with God's reconciling and redeeming love.
"Karma Chameleon, you come and go, you come and go" -- Boy George
John 3:8 is a delightful verse which tells us something about the way the Spirit works in our lives. The word "wind" used here is PNEUMA in the Greek. It can also be translated as "spirit" or "breath." The verb "comes from" is ERCHOMAI and can be translated as "coming" or "going."
As I listen to this verse, I am reminded that the Holy Spirit is wildly unpredictable. Like the well known Culture Club song, it comes and goes, it comes and goes. It is a force of creativity that cannot be contained. Acts 2 describes it as "the rush of a violent wind" and "divided tongues, as of fire." Does that sound like a boring, predictable power to you?
Do not let anyone try to squelch the Spirit that is blowing mightily within you. Do not let anyone tell you that the Spirit cannot be at work in your life because you are lesbian, gay, bisexual, transgendered, or "different" in some other way. They are wrong! Give the Spirit free reign to come and go in your life and see what it can do to fill our world with God's reconciling and redeeming love.
Sunday, June 06, 2010
Vacation Time
Thankfully I'm at the beach this week for some much needed rest. I'll be back to posting next week.
Saturday, June 05, 2010
Widow of Nain
Our gospel lesson for tomorrow is Luke 7:11-17. Here is an interpretive poem I wrote on the subject. Hope it gives you a deeper appreciation for the text:
NAIN
Everyone has lived in a town called Nain
We have walked its streets
And inhabited its houses
It is familiar territory
We all know what it is like to carry death on our shoulders
Weeping and wailing at the top of our lungs
Trying to find a way to say good-bye
To things we once cherished
But are now gone forever:
Loved ones, dreams, career paths,
Health, optimism, peace of mind
A crowd gathers around us
Trying to bring us comfort
Through words and casseroles
But we play the part of the widow
And grieve alone
In times such as these
We feel like we are condemned
To walk the streets of Nain for all eternity
Unable to relocate
Unable to move beyond the stench of death
Then, unexpectedly, a hand is placed gently
On the coffins we have constructed
A compassionate word is spoken "Do not weep"
The voice is familiar and unmistakable
It is Emmanuel, God with us
And he calls our funeral processions to come to an end
"I say to you, rise!" Jesus cries out
And, low and behold,
That which was dead comes back to life:
Hearts are slowly mended, new relationships form,
Healing begins, doors of opportunity open
We cast off our grave clothes
And dress ourselves in resurrection
Miracle and new life
"Surely God has walked among us," we exclaim
As we awake from our slumber
And walk into the infinite possibilities
Of a brand new day
Permission to share this poem is granted as long as the following copyright notice is attached to it:
Written by David Eck for http://jesuslovesgays.blogspot.com. Copyright © 2010. Used by permission of the author.
Friday, June 04, 2010
Give Peace a Chance
"Peace I leave with you; my peace I give to you. I do not give to you as the wold gives. Do not let your hearts be troubled and do not be afraid." [John 14:27, NRSV]
When Jesus spoke these words, he used the Aramaic word "shlama" for "peace." Most Christians know the Hebrew word "shalom." English doesn't really have an equivalent word for "shlama" or "shalom." It means far more than merely the absence of war. It has to do more with love, life, well-being, wholeness, prosperity, perfection of God's creation and the relationship between God and humanity.
When Jesus spoke of the peace the world gives, he meant the "Pox Romana" or "Roman Peace,"
which was characterized by intense and overt economic, social and political oppression. The polar opposite of shalom. It's the kind of peace we're tried to employ in Iraq and is just isn't working!
If I were to wish one thing for everyone in this world, it would be that God's peace, and not the Pox Romana, would take up residence in our hearts. If people have a sense of well-being and contentment, they are less likely to oppress or harm another human being. I'm convinced that most of the hatred leveled toward the LGBT community is because of a lack of shalom in the lives of those who persecute us.
"As shoes for your feet," Paul writes,"Put on whatever will make you ready to proclaim the gospel of peace." [Ephesians 6:15, NRSV] What shoes will we wear today as we encounter those who footwear of a different kind? I, for one, will continue to try to share the peace of Christ with everyone I meet, including those who wear the combat boots of war, the stilettos of anger, the steel toed shoes of vengeance, the flip-flops of apathy, the bright red boots of envy and the green loafers of greed.
When Jesus spoke these words, he used the Aramaic word "shlama" for "peace." Most Christians know the Hebrew word "shalom." English doesn't really have an equivalent word for "shlama" or "shalom." It means far more than merely the absence of war. It has to do more with love, life, well-being, wholeness, prosperity, perfection of God's creation and the relationship between God and humanity.
When Jesus spoke of the peace the world gives, he meant the "Pox Romana" or "Roman Peace,"
which was characterized by intense and overt economic, social and political oppression. The polar opposite of shalom. It's the kind of peace we're tried to employ in Iraq and is just isn't working!
If I were to wish one thing for everyone in this world, it would be that God's peace, and not the Pox Romana, would take up residence in our hearts. If people have a sense of well-being and contentment, they are less likely to oppress or harm another human being. I'm convinced that most of the hatred leveled toward the LGBT community is because of a lack of shalom in the lives of those who persecute us.
"As shoes for your feet," Paul writes,"Put on whatever will make you ready to proclaim the gospel of peace." [Ephesians 6:15, NRSV] What shoes will we wear today as we encounter those who footwear of a different kind? I, for one, will continue to try to share the peace of Christ with everyone I meet, including those who wear the combat boots of war, the stilettos of anger, the steel toed shoes of vengeance, the flip-flops of apathy, the bright red boots of envy and the green loafers of greed.
Thursday, June 03, 2010
It's a Wonderful World
Wayne Dyer, an American self-help advocate, author and lecturer, once said, "Loving people live in a loving world. Hostile people live in a hostile world. Same world." I find his words to be rather profound because I find myself with a foot in both of these worlds. The first world includes my partner, my family, my friends and my church. It is a place where I am surrounded by love and acceptance. It is a world where I feel like I can reach my fullest potential and make a difference in the lives of others. I never grow tired of living in this world.
The second world is a world of seemingly endless violence. A world of war and retaliation. A world of hate crimes and intolerance. A world of blind ambition, greed and power. A world that seems intent on destroying itself. It is a world that makes me very anxious and worried. I grow tired of living in this world!
The challenge for us, as people of faith, is to make sure we surround ourselves with the first world. We are called to create communities of justice, equality, love and mutual respect that will help to shelter us from the other world. Too often, LGBT Christians feel isolated and vulnerable. It is imperative that we strive to be loving people in a loving world and refuse to become hostile people in a hostile world.
What does your world look like today? What one thing can you do this week to help create a loving community that will shelter you from the hostile world?
The second world is a world of seemingly endless violence. A world of war and retaliation. A world of hate crimes and intolerance. A world of blind ambition, greed and power. A world that seems intent on destroying itself. It is a world that makes me very anxious and worried. I grow tired of living in this world!
The challenge for us, as people of faith, is to make sure we surround ourselves with the first world. We are called to create communities of justice, equality, love and mutual respect that will help to shelter us from the other world. Too often, LGBT Christians feel isolated and vulnerable. It is imperative that we strive to be loving people in a loving world and refuse to become hostile people in a hostile world.
What does your world look like today? What one thing can you do this week to help create a loving community that will shelter you from the hostile world?
Wednesday, June 02, 2010
Playing Dress Up
"As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony." [Col 3:12-14, NRSV]
Did you ever play dress up as a little kid? I can remember having a tea party with my younger sister. I borrowed a hat and suit jacket from my Dad's closet and she borrowed a few of my Mom's things as well. We'd sit and drink tea [i.e. water] with our stuffed animal friends while trying to act all grown up and sophisticated. The clothes we wore might have been falling off our bodies but, for a brief, moment we were someone else. We were the people we thought we might become when we were older.
St. Paul uses the analogy of playing dress up in several of his letters [See also Rom 13:8-14]. He says we try on all kinds of different things such as lust, anger, envy, pride, but all these garments are poorly constructed and ill-fitted. They fall off our bodies and make us look a bit ridiculous. Instead of wearing these things, Paul suggests that we try on love's clothing. It fits us perfectly. It's the one garment we should wear that never goes out of style. It can be worn at all times, on all occasions, and in every season of the year. If we need a few "accessories" to go with it, Paul suggests compassion, kindness, humility, meekness, patience and forgiveness. That's a fine list indeed.
One of the challenges of the LGBT community is developing our spiritual life. Since many of us have felt unwelcome by churches of various denominations we've had to resort to practicing our faith on our own. The result of this spiritual isolation is that we sometimes try on spiritual things and practices that are ill-fitted but we don't have anyone around to tell us we look ridiculous.
I believe our community will be stronger when we can support each other's spiritual development and hold each other accountable. We need to keep a watchful eye on one another so that love's clothing is the only thing we wear in life. It is who we were created to be. Anything else is simply playing dress up.
What are you going to wear this week?
Did you ever play dress up as a little kid? I can remember having a tea party with my younger sister. I borrowed a hat and suit jacket from my Dad's closet and she borrowed a few of my Mom's things as well. We'd sit and drink tea [i.e. water] with our stuffed animal friends while trying to act all grown up and sophisticated. The clothes we wore might have been falling off our bodies but, for a brief, moment we were someone else. We were the people we thought we might become when we were older.
St. Paul uses the analogy of playing dress up in several of his letters [See also Rom 13:8-14]. He says we try on all kinds of different things such as lust, anger, envy, pride, but all these garments are poorly constructed and ill-fitted. They fall off our bodies and make us look a bit ridiculous. Instead of wearing these things, Paul suggests that we try on love's clothing. It fits us perfectly. It's the one garment we should wear that never goes out of style. It can be worn at all times, on all occasions, and in every season of the year. If we need a few "accessories" to go with it, Paul suggests compassion, kindness, humility, meekness, patience and forgiveness. That's a fine list indeed.
One of the challenges of the LGBT community is developing our spiritual life. Since many of us have felt unwelcome by churches of various denominations we've had to resort to practicing our faith on our own. The result of this spiritual isolation is that we sometimes try on spiritual things and practices that are ill-fitted but we don't have anyone around to tell us we look ridiculous.
I believe our community will be stronger when we can support each other's spiritual development and hold each other accountable. We need to keep a watchful eye on one another so that love's clothing is the only thing we wear in life. It is who we were created to be. Anything else is simply playing dress up.
What are you going to wear this week?
Tuesday, June 01, 2010
From the Mouths of Drag Queens
A few summers ago, I had the pleasure of getting to know Dixie Longate. [www.dixielongate.com] Dixie is a drag performer and is one of the top selling Tupperware salespeople in the United States. [She's also a Lutheran. Yah, sure, you betcha!] Needless to say, the company is not exactly thrilled about this since her picture hangs at corporate headquarters, but they're getting used to her! During one of Dixie's seminars on how to throw a creative Tupperware party, another salesperson cornered her after her presentation.
"Dixie," the woman said, "I really appreciated your seminar today. But there's one thing I would like to share with you. I wish you could open up your heart just a little bit and let Jesus in."
Dixie, paused for a moment, looked the woman straight in the eyes and said the following, calmly and firmly: "I don't mean to insult you, but I don't think you know who your Daddy is. You must have been adopted! I know who my Daddy is and he loves me just the way I am!"
All I can say to that is "Amen, Sister!"
"Dixie," the woman said, "I really appreciated your seminar today. But there's one thing I would like to share with you. I wish you could open up your heart just a little bit and let Jesus in."
Dixie, paused for a moment, looked the woman straight in the eyes and said the following, calmly and firmly: "I don't mean to insult you, but I don't think you know who your Daddy is. You must have been adopted! I know who my Daddy is and he loves me just the way I am!"
All I can say to that is "Amen, Sister!"
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